Showing posts with label American Indians. Show all posts
Showing posts with label American Indians. Show all posts

Monday, December 04, 2006

Stagecoach Inn (Gray's Inn) in Guthrie, KY

Life in the Upper South...



Grays Inn 1

Gray's Inn, also known as Stagecoach Inn, sits near the junction of Highways 181, 79 and 41 just west of Guthrie, Kentucky.

This area is known as "Tiny Town", because of the cluster of gas stations and other businesses around the intersection, I suppose. It's located on the Kentucky - Tennessee state line, and Tennesseans come there to buy Kentucky lottery tickets. (This was true particularly before Tennessee recently started its own state lottery.)

I have learned everything I know about Gray's Inn from the historic marker on the property and from the internet.

The historic marker notes that Gray's Inn was built in 1833 as a stagecoach stop by Major John P. Gray, the man who founded Elkton. The National Park Service adds that the inn served several stage lines. I think it's likely (I am guessing) that stagecoaches from Nashville, Bowling Green, Elkton and Hopkinsville met here.

According to various internet sources, the inn was one of the stops along the Trail of Tears, when the last of the Cherokee Indian lands were seized and the Cherokees were forcibly removed to Oklahoma. We can be sure that if anyone from the group stayed in Gray's Inn, it was the military escorts. The Cherokees would have camped nearby.

It is said that White Path, a Cherokee chief who was near death, drank from the well and blessed its sweet water. He named the well "Utok Amawah" which means "well of sweet water". A few days later at Hopkinsville, KY, White Path died. His grave is located on a small knoll above Little River, across from Belmont Hill, on the site of the Trail of Tears Park in Hopkinsville.

The National Park Service notes that the inn was used as a Civil War hospital, according to local oral tradition. It also provides the following cryptic note: "Possibly birthplace of African blackface minstrel." That statement seems to suggest that early minstrel shows were performed there, and that possibly, this was the first place that they were ever performed.

At any rate, it's a handsome old house and a long and interesting history and tradition is associated with it. It's a reminder that Tiny Town has been a busy crossroads for a long time.

Gray's Inn 2

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Friday, September 15, 2006

Another White Buffalo Born in Wisconsin

Some Interesting News...




3rd Rare White Buffalo Born on Wis. Farm

September 14, 2:12 PM US/Eastern
Associated Press by Emily Fredrix

A farm in Wisconsin is quickly becoming hallowed ground for American Indians with the birth of its third white buffalo, an animal considered sacred by many tribes for its potential to bring good fortune and peace.

"We took one look at it and I can't repeat what I thought but I thought, 'Here we go again,'" said owner Dave Heider.

Source: 3rd Rare White Buffalo Born on Wis. Farm
I suspect that the owner of this buffalo herd thinks the white buffalo calf is a mixed blessing. He's probably tired of people converging on his farm, even if the white buffalo calf is an amazing thing to see.

Related Post:
Where buffalo roam: The shaggy beasts once grazed in the LMV area

Wednesday, June 07, 2006

Prejudice and Segregation

Even the public records of Christian County, KY, were segregated.



Marriage books

Today I had to go to the County Clerk's office and my business took me to the room where various legal records are archived -- land deeds, wills, marriage records, and so on. I was surprised to see that "colored" marriage records were once kept in separate books from "white" marriage records. When I commented on this, the lady who was helping me said, "Well, segregation was segregation." The separate records ended about 1970.

Anyone my age or older who grew up here would be able to remember the days of segregation clearly. I have never heard anyone talk much about it in my circles of (mostly white) friends and associates.

As a child in northern Nebraska, I rarely saw a black person. In fact, I can remember clearly the first black men I ever saw because it was such an unusual experience. The first black man I ever saw was a porter on a passenger train. The next black men I saw were workers in the iron-yards in Omaha where my dad was buying a trailer-load of pipe.

In northern Nebraska, people who weren't white were usually Sioux. The Rosebud Reservation was (is) just north of Valentine, Nebraska, and the Pine Ridge Reservation was (is) just north of Gordon, Nebraska. We saw and brushed shoulders with Indians often when we went to town, but particularly if we were at Valentine or Gordon.

The prejudices (pre-conceived notions) I learned as a child about other races were about the Sioux Indians. I wasn't taught to hate or despise them, or to think that I was better than them, but I was quite sure that many of them drank heavily. Statistics would agree that alcoholism is a terrible problem on the Sioux reservations, but I knew about it mostly from hearing the sad stories that my parents and grandparents told. I didn't have any personal experiences to base my notions upon.

I feel sad as I write about the Sioux because they were pushed off their land by the settlers, but I don't have any personal feelings of guilt about how my family treated anyone. I remember a young Sioux man who worked for my dad in the hayfield one summer. His name was Victor, and he lived with us like a family member. He ate three meals a day with us and slept upstairs in our home. My mother did his laundry, and it was my chore to make all the hired men's beds every day.

My mother grew up just north of Gordon, Nebraska, only 20 miles or so from the Pine Ridge Reservation in South Dakota. When her grandparents settled in Sheridan County, it was only a few years after the Wounded Knee Massacre of 1890. My mother remembered her father hiring Sioux's from the reservation to help with potato harvest in the fall. They camped on the farm in teepees and tents. My grandfather had to go to town and get bags of silver dollars to pay them because they would not accept paper money.

My mother also remembered parades in Gordon (probably during the 1930's) where the Sioux men walked in their leather clothing and fine long feather headdresses. Stories like these were told with respect and they were another part of what I learned about the Sioux Indians as a child.

These are some of my rambling thoughts after seeing the marriage books in the Christian County Courthouse today.

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Thursday, March 16, 2006

Wild Fruits of the Nebraska Sandhills

Chokecherries, sand cherries, plums, grapes, and more


Over fifty years ago (can it be?), when I was very young, we lived south of Johnstown, Nebraska. Sand cherries grew along the side of the road-trail that led from Highway 20 through the hills to our place and south to the McDaniel Ranch, Moon Lake, and beyond.

We picked so many sand cherries along the road one year that my mother set up an old window screen on blocks to help process them. She spread sand cherries across the screen and washed them with the garden hose. I don't know if she decided this technique was successful or not. I just remember several big buckets of sand cherries and the interesting things Mama was doing with them.

Grandma Nora came to visit and she talked to my mother about how some of the cherries were as big as her thumb. I deduce that they were not often that large. Many years later, I asked my mother about all of this, and she was surprised that I remembered it so well.

Those wild sandcherries would probably have been the western sandcherry, Prunus pumila L. var. besseyi. Native Americans had used sandcherries for millenia as fresh and dried fruit, but the great pioneer botanist of Nebraska, Charles Edwin Bessey (1845-1915) gave the little silvery bush a Latin name and put it in its proper spot in botany's great structural diagram of earth's plant life.

My dad, a child of the Sandhills, loved sandcherry pie and my mother baked it for him whenever she had the fruit. Daddy's sandcherry pies were few and far between after we moved to Rose because we didn't have sandcherries there, but he developed a fondness for chokecherry pies. (More about chokecherries later.) I guess we may have been a little east of the natural range of sandcherries or maybe Duff Valley just wasn't a sandy enough spot.

We had windbreaks of trees (called "tree-pens" because they were fenced) around our ranch buildings. In one of the tree-pens, a big thicket of plum bushes grew. Their fruits were yellow and intensely bitter, and after her first harvest of them Mama didn't bother again. Still, in the spring they bloomed gloriously.

I remember a spring afternoon when we took the shortcut home from school, across the meadow and through the tree-pen. We could smell the sweet fragrance of the plum blossoms even before we saw them. We took a big armful of the blossoms to Mama. When we broke off the branches with their blooms, we were eliminating the fruit as well as mutilating the bushes, but the plums were always so sour that no one cared.

Wild Sandhill orchard


After we had lived at Rose for a few years, my dad bought some pasture land in Loup County, about 15 or 20 miles from our home place. The land was south of the Calamus River and much of it consisted of long ridges of big hills, actually grassed-over sand dunes, that ran mostly east and west. Thickets of wild plums were sprinkled across the south sides of many of those sandy ridges. These Loup County plums had a sweet, red fruit. The skins were sour, but the meat of the plums was delicious when ripe. The best way to eat them was to place the entire fruit in your mouth, bite into it, suck out the sweet juice and pulp, and then spit out the sour skin and the seed.

In one area of our most remote Loup County pasture, a long, wide sweep of prairie grasses lay between two high sandy ridges. Northwest of the windmill in that big valley, a very large plum thicket grew on the hillside. Small chokecherry trees grew within the tangle of plum bushes and wild grapes grew over the top of everything, so we called it "the orchard". In good years when spring weather was mild and no late frosts nipped the blossoms, all three fruits produced bounteously.

My mother often rode the Loup County pastures in the summer when all the men were busy making hay. Checking on the cattle, giving them salt and mineral, "doping" the backrubber with fly control, and making sure the windmill was working was called "riding the pastures" even though we rode in a pickup truck, not on horseback.

My sister and I went on these excursions to give my mother company and moral support as she bravely drove over treacherously sandy trails. We also opened the gates for her. Actually, I usually opened the gates because Charlotte was 5 years younger and shorter. (In all fairness, Charlotte may have had her turn at gate-opening later on after I started working in the hayfield.)

Riding the pastures always took an entire, long, hot summer afternoon, so I was never happy when my mom wanted to stop and pick fruit at the orchard. If I had picked faster, we might have left sooner, but I remember that Mama filled her buckets much quicker than I filled mine. Then when we were finally done picking, we had to stop at the windmill, so Mama could wash with lye soap to get the poison ivy off herself. It grew in the orchard, too, and she was very allergic.

My parents speculated that Indians had planted that hillside orchard. Wild plums were common throughout our several sections of hills, but chokecherries and wild grapes grew only in that one big plum thicket. It was probably a couple of acres in size, on a wide, sunny hillside at the edge of a large valley. Their talk of Indians intrigued me, so I was greatly interested years later when I read these paragraphs in Stephen R. Jones' book, The Last Prairie: A Sandhills Journal:

Plains Indians coveted chokecherries. They mashed them up and mixed them with bison fat to make pemmican, a winter staple, or crushed them to make a special drink. Many peoples refered to the August moon as the "black cherry moon" or "the moon of black cherries ripening." The Lakota drank chokecherry juice at ceremonies honoring a girl reaching puberty. The red juice represented both the sacred blood of the young woman and the fruits of the earth.

Plains Indian tribes would camp for days along streams where chokecherries grew. The women used stone pestles to pound the cherries to a pulp, pits and all. It's possible that people deliberately carried chokecherry seeds from one campsite to another, contributing to the spread of this moisture-loving shrub into arid regions.

My experiments with wild fruits


My childhood "fruiting" experiences instilled an interest in growing wild fruit. I bought some sand cherry bushes from a catalog and planted them here in Kentucky. They didn't do well, but during the few years that they lived, they produced a handful of cherries, and I picked and ate them right off the bush. I had forgotten their unique, dusky flavor.

Soon after we moved here, Keely became friendly with a little girl named Tiffany who had wild plums behind her house. I acquired a few plums from Tiffany's mother and started some bushes from the seeds. I planted them on a south facing slope that we don't enjoy mowing. I was hoping they would take over the slope, but they haven't yet. These plums produce a sour yellow fruit that I don't recommend eating straight from the bush, even when fully ripe.

Several years ago, I visited my brother's place in Kansas when their wild plums were ripe. Those plums are yellow and fairly sweet. The plum bushes are surprisingly small and scrubby, but I think they're stunted by the dry conditions that usually prevail in SW Kansas.

I brought home some Kansas plum seeds and planted them in a little bed, then transplanted them to the slope. Now, the Kansas Sweets are intermingled with the Kentucky Sours, and I can't tell them apart by looking. (Their fruit should identify them -- "By their fruits ye shall know them.") I posted their photo yesterday. If we don't get any more hard frost, I'll have a few plums to play with this summer.

 Lewis and Clark's descriptions of the wild fruits of the Great Plains are summarized by the Mouth of the Platte Study Group in their webpage titled, "Fruits." An interesting report from 1912 for the Smithsonian Institute about "Uses of Plants by the Indians of the Missouri River Region" can be downloaded (126 page PDF).

More wild foods


My father was knowledgeable about many plants of the Sandhills. One day in the hayfield, when I was just a little girl, he showed me the low-growing ground cherries in the stubble and how to open their little husks to find the seedy little fruits.

Daddy also showed us a wild purple flower that he called "Indian turnip". I have tried to identify it in a book of Nebraska wildflowers, and I can only say that it might have been liatris squarrosa (scaly blazing star). It had a small edible bulb with a woody texture and a sharp bitter flavor. They didn't taste very good, but it was fun to think that I knew something from Indian lore.

Our family ate and greatly enjoyed a certain type of wild mushroom that came up after a rain in areas where the cattle had been hayed during the winter. I have studied mushroom books, and I think it was the meadow mushroom.


If you have read all the way to the bottom of this long, long ramble, I congratulate you.
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CONTENTMENT: Keep your heart free from hate, your mind from worry, live simply, expect little, give much, sing often, pray always, forget self, think of others and their feelings, fill your heart with love, scatter sunshine. These are the tried links in the golden chain of contentment.
(Author unknown)

IT IS STILL BEST to be honest and truthful; to make the most of what we have; to be happy with simple pleasure; and to be cheerful and have courage when things go wrong.
(Laura Ingalls Wilder, 1867-1957)

Thanks for reading.